Dadavani (English) - 15 Aug 2025
356 complete swasatta (lacking by 4 degrees)
360° complete swasatta
300 swasatta has manifested to a certain degree
Partial Swasatta Complete Swasatta
The Sovereignty That Comes From the
Partial Swasatta Complete Swasatta –
Upon Coming Into Swasatta, You Become Independent
The Gnani Clears Away the Veils Over the Swasatta
Parsatta Is All Temporary; Swasatta Is Permanent
The Gnani Makes You Aware of Your Swasatta
You Do Not Have the Satta to Do; You Definitely Have the Satta to Understand
The Developing ‘I’ Is Now Established in Swakshetra and Has Come Into Swasatta
As Soon as the Right Belief Gets Established, You Come Into Swasatta
The Home Department Is Where Swasatta Lies
To Converse With Chandubhai, That Is Your Satta
By Prevailing as the Gnayak, You Can Remain Established in Swasatta
Upon Doing Pratikraman in Exactness, You Will Experience Swasatta
That Which Cautions You When a Mistake Is Made, Is Swasatta
The Gnan That Knows Even the EgoBased Gnan, That Is Swasatta
However Many Degrees of Keval Gnan You Accumulate, That Much Is the Satta You Have
We Are Bestowing You Keval Gnan, That Is Why Your Satta Separates Distinctly
Dadashri Is in the Theorem of Absolutism
As the Degrees of Keval Gnan Accumulate, the Inner Burning Comes to an End
Once the Understanding Develops, It Converts into Satta
Only After the Debt Has Been Paid Off, Can You Experience the Complete Satta
Satta Cannot Be Described in One Word
Satta Means the Very Presence of the Self
The Self Has Never Let Go of Its Own Satta
The Ego Has No Satta Whatsoever
As the Charge Ego Dissolves, the Satta of Agnya Vanishes
As the Lifeless Ego Continues to Dissolve, the Satta of the Self Manifests
As You Have Satta, It Means You are in Your Swabhaav
Knowledge and Vision Are the Inherent Properties of the Self; Satta Is a Different Thing
Is Keval Gnan in the Form as Satta or in the Form as Shakti?
The Difference Between an Atma Gnani and a Keval Gnani Is of Their Satta
Keval Gnan Means the Satta Is Absolutely of Gnan Alone
The One Who Has Come Into the Satta as the Knower Is the Gnayak
Endless Wandering Due to These Four Mistakes of Prevailing as the Non-Self
In Swakshetra, You Have Swasatta and Infinite Energy; In Parkshetra, You Are Subject to Parsatta and Have No Energy
Upon Relinquishing the Ownership of Parkshetra, You Acquired the Ownership of Swakshetra
In Swakshetra, in the State as the Purush, the Purusharth and Parakram Begins for You
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